Why We Canโt HEAR Each Other!
๐ฃ๏ธ โ๐๐๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐!โ ๐ฃ๏ธ
๐ฃ๏ธ โ๐๐๐ ๐๐๐๐๐ ๐๐๐๐๐๐!โ ๐ฃ๏ธ
๐คฌ โ๐๐๐ ๐๐๐โ๐ ๐๐๐๐๐๐๐๐๐๐!โ ๐คฌ
๐คฌ โ๐๐, ๐๐๐ ๐๐๐โ๐ ๐๐๐๐๐๐๐๐๐๐!โ ๐คฌ
Are you tired of the back-and-forth arguing? ๐โ
Are you tired that others cannot seem to understand your point of view? ๐
I hope with this post, by illustrating the current trends, it will help us better understand why people think the way they do. โฌ๏ธ
Let me add: This post is NOT for sharing my political views. The only bias I wish to promote in this post is Empathy. ๐
(Please note what Iโm about to present are HUGE generalizations in terms of political leanings, so please consider this but a limited framework. Nevertheless, I hope it can provide some clarity. ๐)
๐ If one is left-leaning, one tends to see the crime of George Floyd as driven more by systemic racism. If one is right-leaning, one tends to see the crime of George Floyd as driven more by police brutality.
๐ If one is left-leaning, one tends to support Black Lives Matter. If one is right-leaning, one tends to support Blue/All Lives Matter.
๐ If one is left-leaning, one tends to see racism as systemic and institutionalized. If one is right-leaning, one tends to see racism as occurring but as being overly exaggerated/a moral panic.
๐ If one is left-leaning, one tends to recommend African American thinkers like Ta-Nehisi Coates and Ibram X. Kendi. If one is right-leaning, one tends to recommend African American thinkers like Thomas Sowell and Shelby Steele.
๐ If one is left-leaning, one tends to focus on the instances of police mistreatment being done towards protesters. If one is right-leaning, one tends to focus on the instances of people rioting and looting local businesses.
๐ If one is left-leaning, one tends to sympathize and offer care to the less fortunate and those they see as oppressed. If one is right-leaning, one tends to advocate for personal responsibility, self-reliance, and rejecting victimhood mentality.
๐ If one is left-leaning, some favorite scapegoats may include: โthe 1%โ, โpatriarchyโ, โprivilegeโ, โpower structuresโ, and โwhite supremacyโ. If one is right-leaning, some favorite scapegoats may include: โthe elite globalistsโ, โgovernment regulationโ, โimmigrationโ, โsocial justice warriorsโ, and โcultural Marxismโ.
Again, this is a VERY general framework. But depending on where you are on the political spectrum is going to be a BIG factor in how you perceive the current circumstances. ๐
๐๐ก๐ ๐ญ๐ก๐ข๐ง๐ ๐ข๐ฌ: ๐ฐ๐ ๐๐จ๐งโ๐ญ ๐ฌ๐๐ ๐ฌ๐ข๐ญ๐ฎ๐๐ญ๐ข๐จ๐ง๐ฌ ๐๐ฌ ๐ญ๐ก๐๐ฒ ๐๐ซ๐. ๐๐ ๐ฌ๐๐ ๐ฌ๐ข๐ญ๐ฎ๐๐ญ๐ข๐จ๐ง๐ฌ ๐๐ฌ ๐ ๐ซ๐๐๐ฅ๐๐๐ญ๐ข๐จ๐ง ๐จ๐ ๐ฐ๐ก๐จ ๐ฐ๐ ๐๐ซ๐, ๐ ๐ซ๐๐๐ฅ๐๐๐ญ๐ข๐จ๐ง ๐จ๐ ๐จ๐ฎ๐ซ ๐ฉ๐จ๐ฅ๐ข๐ญ๐ข๐๐๐ฅ ๐ฏ๐ข๐๐ฐ๐ฌ, ๐๐๐ฅ๐ข๐๐๐ฌ, ๐๐ง๐ ๐ฏ๐๐ฅ๐ฎ๐๐ฌ. ๐ค
Itโs the reason why some people are emphasizing โBlack Lives Matterโ while some people are emphasizing โAll Lives Matterโ. ๐ก
Letโs give an exampleโฆ
2 people go to the theater to watch a movie. They both sit side-by-side and watch the movie in full. ๐ฌ
When the movie is over, both people walk out of the theater ready to share their opinionsโฆ๐ฃ๏ธ
Person 1: โThat movie was AWESOME!โ ๐คฉ
Person 2 is shocked: โWhat?! That movie was DUMB!โ โ
Person 1 is annoyed: โWhat, HOW could you say that?!โ ๐คฌ
Person 2 is flabbergasted: โHow could YOU praise such a trashy movie!?โ ๐คฌ
Remember: BOTH people saw the exact same movie! Side-by-side! ๐
So how did they come up with 2 polar opposite opinions of the same film? ๐ค
๐๐๐๐๐ฎ๐ฌ๐ ๐ญ๐ก๐๐ฒ ๐๐๐๐ก ๐๐ซ๐จ๐ฎ๐ ๐ก๐ญ ๐ญ๐ก๐๐ฆ๐ฌ๐๐ฅ๐ฏ๐๐ฌ ๐ญ๐จ ๐ญ๐ก๐ ๐ฆ๐จ๐ฏ๐ข๐.
We all carry past experiences, beliefs, and values, and they in turn influence how we see the things around us, including movies. ๐
Think of it like this: each person is wearing a different pair of glasses, and these glasses are magnifying or shrinking certain parts of what a person focuses on. ๐
Person 1 said the movie was โAWESOMEโ because they loved the action sequences they focused on. ๐คฉ
Person 2 said the movie was โDUMBโ because they focused on how the film was all action and little story. โ
The exact same movie. Two different interpretations. ๐
THIS is why:
๐ฑ Some of my friends cannot fathom how another person can emphasize โBlack Lives Matterโ over โAll Lives Matterโ.
๐ฑ Some of my friends cannot fathom how another person can emphasize โAll Lives Matterโ over โBlack Lives Matterโ.
Is it just because theyโre a โsocial justice warriorโ? ๐คฌ
Is it just because of their โwhite privilegeโ? ๐คฌ
Instead of making assumptions, I encourage us all to instead ask: โWhy?โ ๐ค
I encourage us all to start asking more questions and making less assumptions, ๐ญ๐จ ๐ฌ๐๐๐ค ๐ญ๐จ ๐ฎ๐ง๐๐๐ซ๐ฌ๐ญ๐๐ง๐ ๐ซ๐๐ญ๐ก๐๐ซ ๐ญ๐ก๐๐ง ๐ญ๐จ ๐จ๐ง๐ฅ๐ฒ ๐๐ ๐ฎ๐ง๐๐๐ซ๐ฌ๐ญ๐จ๐จ๐.
Thatโs how we use the Power of Empathy. ๐
In his book โThe Righteous Mindโ, social psychologist Jonathan Haidt emphasizes 1 key point heโs learned in all his decades of research into Morality โฌ๏ธ:
๐ฌ โ๐๐จ๐ซ๐๐ฅ๐ข๐ญ๐ฒ ๐๐ข๐ง๐๐ฌ ๐๐ง๐ ๐๐ฅ๐ข๐ง๐๐ฌ. ๐๐ญ ๐๐ข๐ง๐๐ฌ ๐ฎ๐ฌ ๐ข๐ง๐ญ๐จ ๐ข๐๐๐จ๐ฅ๐จ๐ ๐ข๐๐๐ฅ ๐ญ๐๐๐ฆ๐ฌ ๐ญ๐ก๐๐ญ ๐๐ข๐ ๐ก๐ญ ๐๐๐๐ก ๐จ๐ญ๐ก๐๐ซ ๐๐ฌ ๐ญ๐ก๐จ๐ฎ๐ ๐ก ๐ญ๐ก๐ ๐๐๐ญ๐ ๐จ๐ ๐ญ๐ก๐ ๐ฐ๐จ๐ซ๐ฅ๐ ๐๐๐ฉ๐๐ง๐๐๐ ๐จ๐ง ๐จ๐ฎ๐ซ ๐ฌ๐ข๐๐ ๐ฐ๐ข๐ง๐ง๐ข๐ง๐ ๐๐๐๐ก ๐๐๐ญ๐ญ๐ฅ๐. ๐๐ญ ๐๐ฅ๐ข๐ง๐๐ฌ ๐ฎ๐ฌ ๐ญ๐จ ๐ญ๐ก๐ ๐๐๐๐ญ ๐ญ๐ก๐๐ญ ๐๐๐๐ก ๐ญ๐๐๐ฆ ๐ข๐ฌ ๐๐จ๐ฆ๐ฉ๐จ๐ฌ๐๐ ๐จ๐ ๐ ๐จ๐จ๐ ๐ฉ๐๐จ๐ฉ๐ฅ๐ ๐ฐ๐ก๐จ ๐ก๐๐ฏ๐ ๐ฌ๐จ๐ฆ๐๐ญ๐ก๐ข๐ง๐ ๐ข๐ฆ๐ฉ๐จ๐ซ๐ญ๐๐ง๐ญ ๐ญ๐จ ๐ฌ๐๐ฒ.โ ๐ฌ
In helping us better understand each other, Haidt shares his Moral Foundations Theory.
The idea is that we each carry 6 moral taste buds:
1. ๐พ๐๐ง๐/๐๐๐ง๐ข โ ๐๐ ๐ซ๐๐ก๐ช๐ ๐๐๐ง๐๐ฃ๐ ๐๐ค๐ง ๐ฉ๐๐ค๐จ๐ ๐๐ฃ ๐ฃ๐๐๐ ๐๐ฃ๐ ๐ง๐๐๐ช๐๐๐ฃ๐ ๐๐๐ง๐ข ๐๐จ ๐ข๐ช๐๐ ๐๐จ ๐ฌ๐ ๐๐๐ฃ.โค๏ธ
2. ๐๐๐๐ง๐ฃ๐๐จ๐จ/๐พ๐๐๐๐ฉ๐๐ฃ๐ โ ๐๐ ๐ซ๐๐ก๐ช๐ ๐ฉ๐๐ค๐จ๐ ๐ฌ๐๐ค ๐ฅ๐ก๐๐ฎ ๐๐ฎ ๐ฉ๐๐ ๐ง๐ช๐ก๐๐จ ๐๐ฃ๐ ๐๐๐จ๐ก๐๐ ๐ ๐ฉ๐๐ค๐จ๐ ๐ฌ๐๐ค ๐๐๐๐๐ฉ. ๐ฐ
3. ๐๐ค๐ฎ๐๐ก๐ฉ๐ฎ/๐ฝ๐๐ฉ๐ง๐๐ฎ๐๐ก โ ๐๐ ๐ซ๐๐ก๐ช๐ ๐๐๐๐ก๐๐ฃ๐ ๐ก๐๐ ๐ ๐ฌ๐ ๐๐๐ก๐ค๐ฃ๐ ๐ฉ๐ค ๐ ๐๐ง๐ค๐ช๐ฅ ๐๐ฃ๐ ๐๐๐จ๐ก๐๐ ๐ ๐ค๐ฉ๐๐๐ง๐จ ๐ฌ๐๐ค ๐จ๐ฉ๐๐ฅ ๐ค๐ช๐ฉ๐จ๐๐๐ ๐๐ฉ. ๐ฅ
4. ๐ผ๐ช๐ฉ๐๐ค๐ง๐๐ฉ๐ฎ/๐๐ช๐๐ซ๐๐ง๐จ๐๐ค๐ฃ โ ๐๐ ๐ซ๐๐ก๐ช๐ ๐จ๐ค๐๐๐๐ก ๐ค๐ง๐๐๐ง, ๐จ๐ค ๐ฌ๐ ๐๐ฅ๐ฅ๐ง๐๐๐๐๐ฉ๐ ๐๐ช๐ฉ๐๐ค๐ง๐๐ฉ๐ฎ ๐๐ค๐ง ๐ ๐๐๐ฅ๐๐ฃ๐ ๐จ๐ค๐๐๐๐ฉ๐ฎ ๐ค๐ง๐๐๐ฃ๐๐ฏ๐๐ ๐๐ฃ๐ ๐จ๐ฉ๐๐๐ก๐. ๐
5. ๐๐๐ฃ๐๐ฉ๐๐ฉ๐ฎ/๐ฟ๐๐๐ง๐๐๐๐ฉ๐๐ค๐ฃ โ ๐๐ ๐ซ๐๐ก๐ช๐ ๐จ๐๐๐ง๐๐๐ฃ๐๐จ๐จ, ๐ฌ๐๐๐ฉ๐๐๐ง ๐๐ฉโ๐จ ๐๐ค๐ช๐ฃ๐ ๐๐ฃ ๐ ๐๐๐ช๐ง๐๐, ๐ ๐ง๐๐ก๐๐๐๐ค๐ช๐จ ๐จ๐ฎ๐ข๐๐ค๐ก, ๐ค๐ง ๐๐ฃ ๐ ๐ฅ๐ก๐๐๐ ๐ฌ๐ ๐๐ค๐ก๐ ๐๐ฃ ๐๐๐๐ ๐ง๐๐๐๐ง๐. ๐
6. ๐๐๐๐๐ง๐ฉ๐ฎ/๐๐ฅ๐ฅ๐ง๐๐จ๐จ๐๐ค๐ฃ โ ๐๐ ๐ซ๐๐ก๐ช๐ ๐ ๐จ๐๐ฃ๐จ๐ ๐ค๐ ๐๐ช๐ฉ๐ค๐ฃ๐ค๐ข๐ฎ ๐๐ฃ๐ ๐ฅ๐๐ง๐จ๐ค๐ฃ๐๐ก ๐๐ง๐๐๐๐ค๐ข. โ
Haidt says we each carry these 6 moral taste buds, ๐๐ฎ๐ญ ๐ฐ๐ ๐๐จ๐งโ๐ญ ๐ฏ๐๐ฅ๐ฎ๐ ๐ญ๐ก๐๐ฆ ๐๐ช๐ฎ๐๐ฅ๐ฅ๐ฒ.
Heโs not here to argue which combinations of taste buds are better or worse, only to say that they exist, and that they also heavily influence our political leanings. โฏ๏ธ
For example, those who tend to be left-leaning often have Care/Harm and Fairness/Cheating as their highest moral taste buds. These 2 moral taste buds tend to be disproportionately higher than all the others. ๐
But when it comes to those who are right-leaning, the moral taste buds tend to be more evenly distributed. โ๏ธ
So, the next time youโre in a disagreement with someone, I challenge you to keep an ear out for these moral taste buds in the words of others. ๐
Use these moral taste buds not just to better understand how others think but also to better understand your own moral worldview. ๐ค
Take COVID-19 as another example of the moral taste buds at play. ๐ก
Remember how some people were more focused on the economy while other people were more focused on the loss of individual lives? ๐
Itโs not that economists didnโt care about human life. Itโs also not that healthcare professionals didnโt care about the effects on the economy. The difference was in which moral taste buds they placed as being more important. ๐ฒ
In other wordsโฆ
๐๐ก๐ ๐ซ๐๐๐ฌ๐จ๐ง ๐ฐ๐โ๐ซ๐ ๐ญ๐๐ฅ๐ค๐ข๐ง๐ ๐จ๐ฏ๐๐ซ ๐๐๐๐ก ๐จ๐ญ๐ก๐๐ซ ๐ข๐ฌ ๐๐๐๐๐ฎ๐ฌ๐ ๐๐๐๐ก ๐ฌ๐ข๐๐ ๐ข๐ฌ ๐๐ซ๐ ๐ฎ๐ข๐ง๐ ๐จ๐ฏ๐๐ซ ๐ฐ๐ก๐ข๐๐ก ๐ฆ๐จ๐ซ๐๐ฅ ๐ญ๐๐ฌ๐ญ๐ ๐๐ฎ๐๐ฌ ๐ฌ๐ก๐จ๐ฎ๐ฅ๐ ๐ญ๐๐ค๐ ๐ฉ๐ซ๐๐๐๐๐๐ง๐๐ ๐ข๐ง ๐ญ๐ก๐ข๐ฌ ๐ฌ๐ข๐ญ๐ฎ๐๐ญ๐ข๐จ๐ง. ๐๐โ๐ซ๐ ๐๐ซ๐ ๐ฎ๐ข๐ง๐ ๐จ๐ฏ๐๐ซ ๐ฌ๐๐ฆ๐๐ง๐ญ๐ข๐๐ฌ ๐๐ง๐ ๐ง๐จ๐ญ ๐ญ๐ก๐ ๐ซ๐จ๐จ๐ญ ๐ข๐ฌ๐ฌ๐ฎ๐๐ฌ.
Having friends on both sides of the political spectrum, I can tell you: BOTH SIDES agree the crime of George Floyd was awful and condemn it. โ
The difference is in how each side interprets the severity of the situation and how we should be responding to it. ๐บ๏ธ
Thatโs why we need to come together and understand each otherโs points of view on this. Otherwise, weโre going to keep making the same mistake of assuming everyone thinks exactly the same way we do. ๐ฉ
They donโt. ๐
๐โ๐ฆ ๐ญ๐๐ฅ๐ค๐ข๐ง๐ ๐ญ๐จ ๐๐๐๐ ๐ฌ๐ข๐๐๐ฌ ๐จ๐ ๐ญ๐ก๐ ๐ฉ๐จ๐ฅ๐ข๐ญ๐ข๐๐๐ฅ ๐ฌ๐ฉ๐๐๐ญ๐ซ๐ฎ๐ฆ ๐ก๐๐ซ๐. ๐ฏ
Focusing on problems doesnโt solve problems; focusing on solutions creates solutions. And I hope with this post I can be a part of that solution. ๐
๐จ Imposing our self-righteousness onto others, whether itโs using guilt, shame, or emotional intimidation, is NOT a helpful long-term solution.
๐จ Refusing to set aside our ideological echo chambers for the sake of comfort sets a DANGEROUS precedent for how we as a country collectively handle our problems in the future.
In times where polarization is high, cynicism is high, distrust is high, and tribalism is high, itโs crucial that all of us continue emphasizing the importance of civility with each other. ๐ฌ
Because it is SO EASY for us not to do so now is the very reason I emphasize it. I know Iโm going against the Outrage Train by even saying this. ๐ฏ
Why? Because ๐โ๐ฆ ๐ฅ๐จ๐จ๐ค๐ข๐ง๐ ๐๐จ๐ซ ๐ฎ๐ฌ ๐ญ๐จ ๐ฅ๐ข๐ฏ๐ ๐ญ๐จ๐ ๐๐ญ๐ก๐๐ซ ๐๐ง๐ ๐ง๐จ๐ญ ๐๐ข๐ ๐ญ๐จ๐ ๐๐ญ๐ก๐๐ซ. ๐
Because thatโs the beauty of the United States being a pluralistic society:
๐ A society where we can have one party who thinks the movie was โAWESOME!โ and another party who thinks the movie was โDUMB!โ
๐ A society where two opposing parties can have a civil discussion over the movie, find places where they agree, and seek compromise on the places they disagree.
Perhaps my thinking is overly optimistic and idealistic. But for me, hope has always been a good thing. โค๏ธ
Consider this post a friendly reminder to continue focusing on empathy and solutions, even when itโs not easy. ๐
Because I know ๐ข๐ญโ๐ฌ ๐ซ๐๐๐ฅ๐ฅ๐ฒ ๐ก๐๐ซ๐ ๐ญ๐จ ๐๐จ ๐ฌ๐จ ๐ฐ๐ก๐๐ง ๐จ๐ฎ๐ซ ๐๐ฆ๐จ๐ญ๐ข๐จ๐ง๐๐ฅ ๐ฆ๐ข๐ง๐๐ฌ ๐๐ซ๐ ๐ฌ๐ก๐ซ๐จ๐ฎ๐๐๐ ๐ข๐ง ๐ฐ๐๐๐๐ฌ. ๐จ
Soโฆletโs do it together! ๐
โ โ โ -
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